Inspirational Quotes

Christian inspirational quotes.

Posted by admin on June 6, 2009

Quote from Barack Obama’s book, Dreams Of My Father:
“The person who made me proudest of all, though, was [half brother] Roy .. He converted to Islam.”

From ‘Dreams of my Father’, “In Indonesia, I had spent two years at a Muslim school”
“I studied the Koran..”

From ‘Audacity of Hope: “Lolo (Obama’s step father) followed a brand of Islam ….”I looked to Lolo for guidance”.

From ‘The Audacity Of Hope, “I will stand with the Muslims should the political winds shift in an ugly direction.”

From The Audacity Of Hope, “We are no longer just a Christian nation,” “We are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of nonbelievers.”

From Dreams of My Father, ” I FOUND A SOLACE IN NURSING A PERVASIVE SENSE OF GRIEVANCE AND ANIMOSITY AGAINST MY MOTHER’S RACE”.

From ‘Dreams of my Father’, “The emotion between the races could never be pure….. the other race would always remain just that: menacing, alien, and apart.”

From ‘Dreams of My Father’,
“I ceased to advertise my mother’s race at the age of 12 or 13, when I began to suspect that by doing so I was ingratiating myself to whites”

From Dreams Of My Father, “never emulate white men and brown men whose fates didn’t speak to my own. It was into my father’s image, the black man, son of Africa, that I’d packed all the attributes I sought in myself..”.

From Dreams Of My Father:
“That hate hadn’t gone away,” he wrote, blaming “white people — some cruel, some ignorant, sometimes a single face, sometimes just a faceless image of a system claiming power over our lives.”

From Dreams Of My Father;
“There were enough of us on campus to constitute a tribe, and when it came to hanging out many of us chose to function like a tribe, staying close together, traveling in packs,” he wrote. “It remained necessary to prove which side you were on,to show your loyalty to the black masses, to strike out and name names”

From Dreams Of My Father, “I had grown accustomed, everywhere, to suspicions between the races.”

Duration : 0:1:18

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Posted by admin on June 6, 2009

Quote from Barack Obama’s book, Dreams Of My Father:
“The person who made me proudest of all, though, was [half brother] Roy .. He converted to Islam.”

From ‘Dreams of my Father’, “In Indonesia, I had spent two years at a Muslim school”
“I studied the Koran..”

From ‘Audacity of Hope: “Lolo (Obama’s step father) followed a brand of Islam ….”I looked to Lolo for guidance”.

From ‘The Audacity Of Hope, “I will stand with the Muslims should the political winds shift in an ugly direction.”

From The Audacity Of Hope, “We are no longer just a Christian nation,” “We are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of nonbelievers.”

From Dreams of My Father, ” I FOUND A SOLACE IN NURSING A PERVASIVE SENSE OF GRIEVANCE AND ANIMOSITY AGAINST MY MOTHER’S RACE”.

From ‘Dreams of my Father’, “The emotion between the races could never be pure….. the other race would always remain just that: menacing, alien, and apart.”

From ‘Dreams of My Father’,
“I ceased to advertise my mother’s race at the age of 12 or 13, when I began to suspect that by doing so I was ingratiating myself to whites”

From Dreams Of My Father, “never emulate white men and brown men whose fates didn’t speak to my own. It was into my father’s image, the black man, son of Africa, that I’d packed all the attributes I sought in myself..”.

From Dreams Of My Father:
“That hate hadn’t gone away,” he wrote, blaming “white people — some cruel, some ignorant, sometimes a single face, sometimes just a faceless image of a system claiming power over our lives.”

From Dreams Of My Father;
“There were enough of us on campus to constitute a tribe, and when it came to hanging out many of us chose to function like a tribe, staying close together, traveling in packs,” he wrote. “It remained necessary to prove which side you were on,to show your loyalty to the black masses, to strike out and name names”

From Dreams Of My Father, “I had grown accustomed, everywhere, to suspicions between the races.”

Duration : 0:1:18

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Posted by admin on March 31, 2009

www.HotConflict.com LIGHT WORKER STARSEED PATH Saleem Siddiqui discusses the advent of the final messenger of the Prime Creator to mankind on this Planet. All prophets are of truth bring the Light of the Lord in the Spoken word. Listen to the whole story to hear the true tale of our race and this earth. Are you looking for the fractal patter or the thread of life? Do you see the weave in the Matrix? We are all realizing that the world around us is changing, are you searching for something …

Duration : 0:10:18

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Posted by admin on March 31, 2009

www.HotConflict.com LIGHT WORKER STARSEED PATH Saleem Siddiqui discusses the advent of the final messenger of the Prime Creator to mankind on this Planet. All prophets are of truth bring the Light of the Lord in the Spoken word. Listen to the whole story to hear the true tale of our race and this earth. Are you looking for the fractal patter or the thread of life? Do you see the weave in the Matrix? We are all realizing that the world around us is changing, are you searching for something …

Duration : 0:10:18

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Posted by admin on March 28, 2009

www.HotConflict.com. The Story of the Truth is being told in English for the first time. Listen to this and you will understand what is really going on in the world around you. We are NOT Alone. Telling the Meaning of Islam and the Fundamentals of Faith from a modern perspective. You can hear about Jinns Genies Aliens UFO's Spirits the Dark Side. Forbidden Planet, psychic conduit, LSD trips, zero-time, 2012 dimensional shift, Edgar Cayce readings, Chandlers Wobble, pole shift, Library of …

Duration : 0:8:24

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Posted by admin on March 28, 2009

www.HotConflict.com. Saleem Siddiqui discusses the understanding of faith as opposed to various false methods. Astrology and stars instead of the Truth of the Word of God Allah. The messengers from God always bring the word. False Prophets True Prophecy. Forbidden Planet, psychic conduit, LSD trips, zero-time, 2012 dimensional shift, Edgar Cayce readings, Chandlers Wobble, pole shift, Library of Atlantis / Hall of Records, California earthquakes Create your own reality, 2012 not cataclysmic …

Duration : 0:10:4

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Posted by admin on March 8, 2009

80 atheist quotes that should make any person of reason happy. The qoutes may give theists headaches. ALL CREDIT FOR THIS VIDEO GOES TO TranceDevotee Visit and subscribe here: http://www.youtube.com/user/TranceDevotee

Duration : 0:10:57

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Posted by admin on March 8, 2009

80 atheist quotes that should make any person of reason happy. The qoutes may give theists headaches. ALL CREDIT FOR THIS VIDEO GOES TO TranceDevotee Visit and subscribe here: http://www.youtube.com/user/TranceDevotee

Duration : 0:10:57

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Posted by admin on February 7, 2009

Gandhi’s major statement on the Palestine and the Jewish question came forth in his widely circulated editorial in the Harijan of 11 November 1938, a time when intense struggle between the Palestinian Arabs and the immigrant Jews had been on the anvil in Palestine. His views came in the context of severe pressure on him, especially from the Zionist quarters, to issue a statement on the problem. Therefore, he started his piece by saying that his sympathies are all with the Jews, who as a people were subjected to inhuman treatment and persecution for a long time.

“But”, Gandhi asserted, “My sympathy does not blind me to the requirements of justice. The cry for the national home for the Jews does not make much appeal to me. The sanction for it is sought in the Bible and in the tenacity with which the Jews have hankered after their return to Palestine. Why should they not, like other peoples of the earth, make that country their home where they are born and where they earn their livelihood?”

He thus questioned the very foundational logic of political Zionism. Gandhi rejected the idea of a Jewish State in the Promised Land by pointing out that the “Palestine of the Biblical conception is not a geographical tract.” The Zionists, after embarking upon a policy of colonization of Palestine and after getting British recognition through the Balfour Declaration of 1917 for “the establishment in Palestine of a national home for the Jews,” tried to elicit maximum international support. The Jewish leaders were keen to get an approval for Zionism from Gandhi as his international fame as the leader of a non-violent national struggle against imperialism would provide great impetus for the Jewish cause. But his position was one of total disapproval of the Zionist project both for political and religious reasons. He was against the attempts of the British mandatory Government in Palestine toeing the Zionist line of imposing itself on the Palestinians in the name of establishing a Jewish national home. Gandhi’s Harijan editorial is an emphatic assertion of the rights of the Arabs in Palestine. The following oft-quoted lines exemplify his position: “Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and inhuman to impose the Jews on the Arabs… Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home.”

Gandhi’s response to Zionism and the Palestine question contains different layers of meaning, ranging from an ethical position to political realism. What is interesting is that Gandhi, who firmly believed in the inseparability of religion and politics, had been consistently and vehemently rejecting the cultural and religious nationalism of the Zionists.

Duration : 0:4:58

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Posted by admin on February 7, 2009

Gandhi’s major statement on the Palestine and the Jewish question came forth in his widely circulated editorial in the Harijan of 11 November 1938, a time when intense struggle between the Palestinian Arabs and the immigrant Jews had been on the anvil in Palestine. His views came in the context of severe pressure on him, especially from the Zionist quarters, to issue a statement on the problem. Therefore, he started his piece by saying that his sympathies are all with the Jews, who as a people were subjected to inhuman treatment and persecution for a long time.

“But”, Gandhi asserted, “My sympathy does not blind me to the requirements of justice. The cry for the national home for the Jews does not make much appeal to me. The sanction for it is sought in the Bible and in the tenacity with which the Jews have hankered after their return to Palestine. Why should they not, like other peoples of the earth, make that country their home where they are born and where they earn their livelihood?”

He thus questioned the very foundational logic of political Zionism. Gandhi rejected the idea of a Jewish State in the Promised Land by pointing out that the “Palestine of the Biblical conception is not a geographical tract.” The Zionists, after embarking upon a policy of colonization of Palestine and after getting British recognition through the Balfour Declaration of 1917 for “the establishment in Palestine of a national home for the Jews,” tried to elicit maximum international support. The Jewish leaders were keen to get an approval for Zionism from Gandhi as his international fame as the leader of a non-violent national struggle against imperialism would provide great impetus for the Jewish cause. But his position was one of total disapproval of the Zionist project both for political and religious reasons. He was against the attempts of the British mandatory Government in Palestine toeing the Zionist line of imposing itself on the Palestinians in the name of establishing a Jewish national home. Gandhi’s Harijan editorial is an emphatic assertion of the rights of the Arabs in Palestine. The following oft-quoted lines exemplify his position: “Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and inhuman to impose the Jews on the Arabs… Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home.”

Gandhi’s response to Zionism and the Palestine question contains different layers of meaning, ranging from an ethical position to political realism. What is interesting is that Gandhi, who firmly believed in the inseparability of religion and politics, had been consistently and vehemently rejecting the cultural and religious nationalism of the Zionists.

Duration : 0:4:58

Continue reading »

Technorati Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,